Researching the Philippines in Australia: the Philippine Studies Network in Australia (PINAS)

Filipinos are the fifth largest migrant group in Australia with around 236,000 residents. In 2017-2018, 10640 migrants came from the Philippines. Additionally, around thirteen thousand student visas from the Philippines were granted in 2018-2019, a significantly marked increase (108%) from the 2017-2018 program year. Historically, prior to Australia’s birth as a modern nation, this second largest archipelago in the world was already linked to the world’s largest island. During the late 1800s, Filipinos pearl divers, known as ‘Manila Men’ arrived in the island-continent and intermarried with Indigenous Australians. The Philippines has maintained diplomatic relationships with Australia for 70 years, longer than most of the ASEAN countries.

The Philippines has also become an important site for examining modern, democratic, and postcolonial states in Asia and beyond. Philippine Studies is the juncture between Area studies and the interdisciplinary investigation of Filipino culture, history, language, art, heritage, internal and global diaspora. Over the past decades, it has been relevant for examining not only the growth and challenges of the Philippines, but also how this country and its people are linked with the rest of the world, including Australia.

It is with this impetus that PINAS, the Philippine Studies Network in Australia, was conceived and formed in early 2017 by independent scholars and postgraduate research students of several Victorian universities. Inspired by Filipino migrant researchers who have made earlier engagement efforts in other diasporic sites like the United States and Europe, the group aims to contribute to and examine Filipino and Filipino-Australian community-formation within Australia. PINAS is a collective of scholars in the humanities and social sciences, particularly the interdisciplinary studies of culture, society, politics, and art known as Philippine Studies. PINAS welcomes scholars from all disciplines and focusses on topics, issues, and challenges faced by the Filipino community in both Australia and the Philippines. It aims to foster connection, dialogue, research and creative projects among academics, artists, activists, and the larger Filipino and Filipino-Australian public.

PINAS, in the last three years, has responded to the problems and issues faced by Filipinos through critical and creative engagement in both digital and live venues. It has also served as a study circle for research and coursework scholars who are working on research projects and papers on the Philippines. Many of them are research students at Monash University, The University of Melbourne, and La Trobe University in Melbourne. Melbourne-based scholars are part of the advisory team of this newly-emerging collective, including the author, Dr Reyvi Marinas who completed a research in Citizenship Studies and Law, Dr Walter Robles of Swinburne University, and Dr Gary Devilles, who completed his urban research project at La Trobe University and has now returned to teaching and research at Ateneo de Manila University.

In September 2017, PINAS together with postgraduate students from various Victorian universities initiated a roundtable dialogue at The University of Melbourne regarding the prospect of Philippine Studies in Australia. The following month, PINAS hosted a lecture-forum at Monash University by the prolific Filipino migrant scholar Robyn Rodriguez, Professor of Asian-American Studies at the University of California Davis, and founding head of the Bulosan Center for Filipino Studies. The title of his lecture was “Decolonizing Filipino Migration Research”.

In 2018, PINAS became a major academic partner of the yearly International Research Forum on the Philippines organised by the Filipino-Australian Student Council of Victoria. PINAS contributed to the development and curation of the conference’s theme Becoming Filipino. It was also involved in the development of a conference panel that interrogated the connections between community action and research, particularly regarding various Filipino community organisations in Victoria, like Migrante Melbourne, Gabriela Australia, Advanced League of Peoples’ Artists Incorporated, Philippine Australia Solidarity Association, and Anakbayan Melbourne.

Following the success of the conference, PINAS hosted another forum that examined the link between community issues and the formation of diasporic communities in Australia through critical reflections by visiting Filipino academics, including University of the Philippines Diliman (UPD) film and cultural studies professor Dr Rolando B. Tolentino, Filipino creative writing scholar and translator Dr Vladimeir Gonzales (UPD), and multi-award winning writer, commentator and sociologist Arnold Alamon, who is Assistant Professor of Mindanao State University-Iligan Institute of Technology.

Currently PINAS is conducting research led by this author, Monash University’s PhD Candidate Katrina Ross Tan, and PINAS member and data analyst Candice Rabusa. The project, “Understanding Filipino Youth Immigrant Lived Experience in Melbourne, Australia: A Preliminary Study”, explores how Filipino youth in Melbourne view and understand their cultural values in an ongoing formation of hyphenated and complex Filipino identity abroad. Through a qualitative enquiry from focus-group discussions among 1.5 (young people who were born in the Philippines but migrated to Australia with their parent/s before the age of 9) and second generation Filipino-Australians, the study seeks to interrogate issues surrounding the identity and cultural formation of this demographic segment. It also aims to examine the problems of this particular segment of the Filipino-Australian population and to mobilise the potential of the young Filipino-Australian voice and contribution to community engagement in Australia as well as in the Philippines.

Amidst the difficulty of navigating the terrains of community formations and academic networks in the context of the diaspora, and the defunding of university research in the humanities, social sciences, and Area studies, PINAS represents an important effort to bridge the gap between research and grassroots communities. In the coming years, PINAS aims to continue to be a critical voice for engaging the Filipino and Australian publics in topics of importance, such as migration, politics, community building, globalisation, culture, the arts, the ongoing relationship between Australia and the Philippines, and problems in the Asia-Pacific Region.

The challenges faced by Area / Philippine Studies in Australia include the lack of an academic institution for advancing research on one of the largest migrant communities in the world. Also, with more global economic woes and ongoing environmental and social catastrophes, the government, private institution and public funding of research in the arts, humanities, social sciences and Area studies has been dwindling. Furthermore, there is a changing landscape of research globally, in which academic institutions are faced with increased pressure to measure their impact not only in terms of their research publications but also their active role in community and nation building.

Nonetheless, Australia’s role in developing world class research in the region also lies heavily in collaboration with nations in the Asia-Pacific region, and in the innovation and scholarship produced in this part of the world, including the Philippines. It is with this in mind that PINAS in Australia seeks to involve the academic community, independent scholars and the general public in research and community engagement about pressing topical issues in both Australia and the Philippines. 


Published Work @ Cordite Poetry

Translated Reagan R Maiquez Poems

By Marlon James Sales and Reagan R Maiquez | 1 February 2017

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That Moment when an Owl Watches over Love

At that moment when an owl watches over love,
your sleep becomes my heart’s waking up.
The wind cradles the disquiet of your departure
in the quiet of a rustle
and your breathing that I long for.

Why does sleep have to be an awakening
as it watches over you,
embracing the width of your chest,
caressing the roughness of your hand?

Why does sleep have to be an unsleeping
every time you give in
to the peaceful slumber
of my unsheathed bereavement?

And now, my heart’s eyes are wide open
a wakeful bird flutters in joy
and in blinded love,
perched on the branches of our midnight.

Sa Sandaling Minamatyagan ng Pag-ibig ang Kuwago

Ang pagtulog mo 
ay paggising ng puso ko. 
Nakahele sa hangin 
ang pangamba ng paglisan 
nitong katahimikang 
dala-dala ng indayog 
at ng iyong paghinga
na matiyaga kong inaabangan. 

Bakit ang antok ay gising na gising 
binabantayan ka, 
nakayakap sa iyong malapad na dibdib 
nakahawak sa iyong magaspang na palad?

Bakit ang antok ay ang ‘di paghimbing 
dahil nandito ka 
at mapayapang natutulog
katabi ng aking
di maikubli-kubling

At ngayon,
bukas na bukas ang mga mata 
nitong aking puso 
isang ‘di nahihimlay na ibong 
humuhuni ng kaligayahan 
at bulag na pagsinta 
sa sanga ng puno 
nitong ating

Pulses and Ripples

A peerless red taints the sky
and spreads through it
upon the death of the Sun.
Paleness’s peaceful dance
slowly catches fire,
there’s no heat, no blaze
in this stain that is the very picture
of the bleeding of the skies
as the eye of the moon peers out.
All the colours finally fade away:
Beauty is consumed by heat
and the firmament is drained
of its blood.
From blue to blue,
the mauve is moved
as sorrow tinges the East.
Only the waves of the sea
as they beat against the beach
and their fishy and briny kiss
on a long stretch of rocks
remain as glints that cradle
this wounded heart
each time these eyes eye
the seams of the shore
and this skin feels
the depth and body of this sea
and the heaven
on a bank on the brink of sorrow.

Pulso at Kilapsaw

Walang kaparis na pula
ang pumapailanlang at kumakalat
sa pagkamatay ng araw sa kanluran. 
Payapang sayaw ng pusyaw
ang unti-unting nagniningas,
walang init, walang apoy 
itong bahid na isa ring larawan
ng pagdurugo ng mga ulap
habang dumidilat ang matambuwan. 
Hanggang sa huli’y
lahat ng kulay ay kumupas:
mauubos ang rikit ng init 
at masasaid ang dugo
ng himpapawid. Mangangasul,
Mangungulila ang lila,
at kukulapol ang luksa
sa gawing ilaya. 
Tanging ang hampas
ng dagat sa dalampasigan
at halik ng lansa at alat 
sa mahabang batuhan,
ang matitirang anag-ag
na siyang hehele  
sa pusong sugatan;
sa tuwing tanaw
nitong mga balintataw 
ang pagitan ng mga pampang.
At ramdam nitong balat
ang himbing ng lalim 
at lawas nitong dagat
at langit ng dalam
hati sa pasigan.